the weather looks good all the way out till thursday (and then it rains again)
remind horsemouth to get out in it.
no zoom beers with howard today (he was busy with his students).
'cousie bevan's birthday. I called in at hay castle in the afternoon to pay my respects and offer my best wishes and congratulations...'
kilvert this day in 1872. he gives her a book called brave old ballads (possibly as illustrated by john gilbert).a mutation of pride
'the shift from wanting to be first in the city to wanting to be last, is, by a mutation of pride, to trade a dynamic madness for a static one...'
- e.m. cioran, history and utopia.
and this is the mutation horsemouth is trying to undertake, to move away from his concern with the communal endeavour (many of whom, to be honest, never wanted horsemouth's concern anyway). if all goes well the communal endeavour's attempts to raise the properties to an EPC C will move into the doing phase - at this point we move from things that help the co-op as a whole to doing things that benefit individual members in the houses.
this (horsemouth is saddened to admit) he finds much less compelling.
for cioran politics is an egotistical, envious business and best recognised as such. horsemouth is inclined to sugar coat his egotism and enviousness with rhetoric about the greater good of the greatest number but, he is sad to say, it's egotism and enviousness all the way down.
horsemouth likes to get on and do. if toes get trodden on along the way to the greater good he's quite bad at reflecting on that.
horsemouth has been listening to some early orbital concerts (they were an interesting bunch). here a gig by various followers of alice coltrane, brandee younger, the ashram choir etc.
of course a book called history and utopia is liable to contain some jottings about utopia. now given the depths of cioran's negativity you wouldn't expect him to be able to find much positive to say about the various utopias but he has definitely done his reading, hesiod, cabet, saint-simon, pelagius, robert owen etc.
he sees them all as attempting to return us to hesiod's golden age.
of course he finds voices against such foolishness also - dostoevsky for example. he instructs us to make that mutation of pride and abandon our attempts to re-obtain the golden age.
